technology without consequence
There are a couple of problems with that sentence, however. The first is the word 'might', as in this might be the "holy grail" for stem cells. The recent developments out of Wisconsin and Japan focus on two slightly different methods of 'tricking' a cell into turning into something else, and it's not clear whether these techniques actually create duplicates of stem cells:
"Nobody knows exactly what happens, but when we introduce the genes, it basically changes gene expression inside the cell, and that changes the fate of the skin cells," Yu said. "Some eventually turn into stem cells."Even Ian Wilmut, who played a big role in the cloning of Dolly the sheep, has suggested that he will abandon cloning and focus on the new approach. From a scientific perspective, it's unwise to only pursue one theory, but it probably doesn't take much convincing to jump off the cloning bandwagon. The US Food and Drug Administration said in 2006 that cloned meat was as safe as any other meat, and suggested that official approval could come as soon as the end of 2007. But that hasn't happened, which is largely due to politics as well as economics (cloning farm animals is so expensive that the several hundred cloned animals in existence would be used for breeding, not for eating). But even if the FDA approved, the public isn't ready - something you might expect in California, if not Pennsylvania.
The other problem with that opening sentence is that phrase 'bypass the moral and ethical debate.' I think 'moral debate' is an oxymoron: you have your ideas of morality, I think you're a blithering idiot, and there doesn't seem to be a middle ground unless you've recently suffered some kind of head trauma. If there is such a thing as a moral debate, I'm guessing it wouldn't be easily bypassed, anyway.
In the strictest sense, there's a difference between morals (differentiating right from wrong) and ethics (studying the principles of right and wrong), but the vast majority of people would consider them to be the same thing. Ethics, as I see it, are about dealing with practicality. Leaving a mountain climber behind to save the rest of the team might make sense (but it's awkward when that same guy stumbles into camp the next day).
Some conservatives may be crowing over this recent breakthrough, saying that the current administration's efforts to hamper stem cell research were, somehow, prescient:
If society concludes that human embryos really do count as people, then society is certainly justified in barring such research, or at least not tax-funding it. It's all the more justified if this new alternative pans out. Why go on doing a morally troublesome thing when it's not utterly critical?Well, maybe because this decision should be an ethical one, and not a moral one. But that's just the majority speaking. Patrick McIlheran, author of the above quote, seems to be making the case that science for the sake of science, devoid of a moral compass, is not a worthy endeavor. Another editorial from the Chicago Tribune comes to much the same conclusion:
But faith in God or faith in science doesn't have to be mutually exclusive.Well, that depends on your idea of faith.
And the fact of embryonic stem-cell research remains: Human embryos are converted into a medical product in the hopes of perpetuating the lives of other, more powerful humans desperate for a cure.Yup, looks like you've been following along. Your use of 'powerful' is perplexing, but I suppose if that's how you differentiate 'fetal tissue that would have been destroyed anyway' from 'a person who is suffering from a medical condition or disease,' then I'm OK with that.
What is the psychic cost of all of this? What debt is incurred by those who survive by destroying life? What of those who come after us? What world do we create for them by entertaining such choices and pretending that technology is without consequence? What happens to us in the act of avoiding these questions, so eager are we at the promise of new discoveries?Given the options of taking my chances on the consequences of technology or allowing someone else to decide what is moral or ethical, I'll take rolling the dice every time. It's about trust, and I don't trust politicians to guide research.
On that note... Remember Hwang Woo-Suk, the guy who faked his research on cloning human stem cells? Turns out that the stem cells were created via parthenogenesis, which is an amazing feat in itself. (I don't understand why he didn't just flaunt that instead of faking the research.) This demonstrates that scientists aren't wholly trustworthy either - the difference is that other scientists have to be able to validate each other's research, something that can't be said for some of society's moral compasses.
